The Kolbrin Bible: 21st Century Master Edition [Janice Manning] (fb2) читать постранично, страница - 247

indeed. A true friend watches over you when you falter on the way. He keeps a watchful eye on your property and interests when you are indisposed. He is your refuge in times when you are in fear, and your consolation in distress. He is your reassurance in doubt. He never deserts you in need.

BRT:8:24 A true friend tells you his secrets and never under any circumstances reveals yours. He never forsakes you in times of trouble and would sacrifice almost anything for you. BRT:8:25 In earthly armies, rules and commands must be obeyed; there is no other way to conduct a campaign. It is so in the army of good; each and every man can rise by his own efforts and perseverance. BRT:8:26 Be as ready to take orders as to give them, for no man has the qualities of leadership who cannot also obey. All soldiers in the Holy Army must be well disciplined. How otherwise can the battle be won? If we falter in this, the infidel and heretic will prevail and the long, weary journey be

abortive.

BRT:8:27 Be ever loyal to your comrades placed in authority. Trust them, and change only when, by direct and personal contact and knowledge, you find them false and wanting. True friendship is the greatest of all gifts.

BRT:8:28 In the courts and castles of the land, women, as apart from ladies, because of their physical weakness have been made to appear of lesser importance; but a true knight, while honouring ladyhood, treats all women with respect and chivalry. It is chivalry, which distinguishes our times from

all others.

BRT:8:29 A true knight is decorous at all times and circumspect in the presence of womenfolk, for he honours the delicacy of their ways. Always, however, womanliness is required to respond to and foster the chivalry in men. A mannish-mannered woman is the declared enemy of chivalry. BRT:8:30 A knight embodies the criteria for manhood. He concentrates on mannish things and mannish ways. He does not meddle in the affairs of

womankind.

BRT:8:31 A true lady is a rare and lovely jewel. What the word 'lady'

means is hard to define, but one meaning is that a lady is a woman, in whose private presence, a man acts with decorum and reserve. He shields her from

crudity and lewdness. BRT:8:32 A knight understands the economy of life. It is too easy to long for a certain conclusion, perhaps that the suffering of a loved one will end. However, it may be a case where only endurance and fortitude will heal and benefit the spirit. Pain purifies and strengthens, and sometimes it is better to

suffer than to sleep. BRT:8:33 True knighthood demands not only nobility of spirit, but also nobility in attire and manners. It is an attitude towards others. The duties of man to man are almost as important as those of man to God where the

obligations entail the stewardship of God's earthly estate. BRT:8:34 Man chooses as he will, and it is entirely up to him whether or not he does a thing. Of what benefit is a high position to a man who uses the power he has over the lives of others only for purposes of boosting his own arrogance and false pride; who uses it only for his own pleasure and not to

serve others.

BRT:8:35 God has given man shepherds to guide him and indicate the path. But these shepherds cannot, of themselves alone, gain such leadership and guidance, unless inspired by the Spirit of God. Man must be guided according to his spiritual needs and not according to his worldly needs. BRT:8:36 Therefore, God has ordained a means whereby these shepherds may be found, and He has told them what to teach the people and in what manner to accord with their understanding and acceptance. The way is complex, as can be seen through these writings.

Chapter Nine - Shards of Wisdom

BRT:9:1 In the days when Lucius Clorus was named King Coel and lived at Karcolwin, Enisivorwin served the good Queen Helena, and from her to

her husband, Kambord, by whose hand these things were written, came words of wisdom. There is that, which is old and that, which is new, but old and new are one in the eye of time. Therefore that, which is first might be that, which was written last, for now, among the pieces, none knows which should be where. In truth, none knows when these things were written, but what has just been said was found as a broken piece, and where else could it

be?

BRT:9:2 Of the druids, it is said that Pair Keridwen, the Cauldron of Higher Love, represented to them the womb and that the fire, with which it

was associated, was the lifeforce. It is said that the representation was in more than one form, but what this means none now knows. To become a druid required immersion in a bath with a decoction from the cauldron. After immersion for a prescribed time, the residue from the bath, infused with the man's evil, was poured into a pit. His spirit was thus cleansed and renewed, but henceforth, any wrongdoing would have a twofold effect. BRT:9:3 A band of Troubadours, being people who held some secret of life, came to Britain in the days when England was Saxonised. They had a

secret book said to explain all the mysteries of life, but the book itself explained little; yet, they who followed the secret book became the wisest among men. Written words, when read without thought, are valueless, and this is how most men read. Troubadours have a secret place in the Ogmosian

hills.

BRT:9:4 Emris said, "The people are entitled to the consideration and care of the rulers who direct their days. Men are entitled to the peace of the plough unless their lands and families are under threat. No man who is a man slumbers under threat, and the reward of the warrior is tranquillity in old

age."

BRT:9:5 "The foolish man who sacrifices his peace of mind and happiness to seek wealth is like a man who sells his home to buy furniture."

BRT:9:6 "If there is anything more powerful than fate, it is the courage that bears whatever fate decrees unshaken. The dispensations of life favour

the courageous man." BRT:9:7 "Within the wider world, responsible procreation and selectivity play a spiritualising role, while on another level, they preserve the diverse racial and cultural heritages. Racial pride is a positive quality which has nothing to do with racial prejudice. Pride without prejudice should be the

watchword."

BRT:9:8 Thus, it is written: 'They who inherit and inhabit the kingdom, in which irresponsible procreation is condoned prepare for themselves the path of degeneration. They do not hold human sexuality sacred, enshrining it in the family and placing it in the guardianship of women. They do not honour the mistress of the house as the vigilant guardian of their racial heritage. The worship of ancestors sprang naturally from the pride and reverence, in which people held their forebears. It indicated their gratitude and understanding for the sacrifices the ancestors made in being selective and responsible.' BRT:9:9 'When the selection of a marriage mate can be left to the sense

of responsibility in the couple primarily concerned, then civilisation has taken a big step forward. But who is wise enough to determine when this wisdom is present and expressed? Where are those prepared to uphold responsible

breeding habits?'

BRT:9:10 As found written, these are the accomplishments of a lady: She should learn the following: Cutting, sewing and making of garments. The arraying of garments and adornment of the body. The toilet of the hair and the art of hairbraiding. The art of motherhood. Housewifery and cooking. The preservation of fruits, meats and herbs. The growing of flowers and herbs. The stringing of necklaces and the making of ornaments. The making of pottery and the preparation of perfumes and ointments. Singing, if she have a sweet voice and melodious speech. Writing and drawing with paints. The art of archery with the little bow and small swordsmanship. The knowledge of jewels. The making of lace and knitting of wool and weaving. The use of herbs and simples and small leechcraft.

BRT:9:11 Her teacher in the ways of life should be her mother's sister, should she be married, or a sister who is married; or a female friend of her mother who is of long standing and in good grace with her mother; or a female tutor or female nurse who is attached to the family.

BRT:9:12 Concerning women, there are petty maids and maids (both of these